
Not A Chimp: The Hunt For The Genes That Make Us Human
Economics, global development,current affairs, globalization, culture and more rants on the dismal science. "As usual, it's like being a kid in a candy store. I'm awed by the volume of high-quality daily links in general. Thanks!" - Chris Blattman
In the south Asian context, the key contribution by Elinor Ostrom, along with other scholars (Shivakoti and Ostrom 2002) has been to provide effective empirical understanding of the performance of different types of irrigation institutional arrangements, along with a theoretical understanding of how these systems work. She demonstrated the importance of involving farmer-users in the design and management of irrigation systems for successful local resource management policies in Nepal. Work in Asia had amply demonstrated that large, centralised and essentially top-down government management systems tended to underperform, with lower rates of return on investment than systems where incentives to engineers were aligned to those of local farmer-users with their active participation (Wade 1982; Lam 1995; Ostrom 2002). Several Indian scholars have been inspired by Ostrom’s work to study issues of collective action and governance of common property resources, and to search for alternative frameworks for understanding how best to manage such resources which are often vital to the very existence of rural livelihoods in India. A large body of literature exists in India on the contributions of common property resources or CPRs as they are commonly labelled. The National Sample Survey too devoted a special round (54th round) to the de jure and de facto existence and contributions of CPRs in India, particularly in terms of their provisioning services such as fuel-wood, fodder and non-timber forest products from forests. Her work and that following hers in south Asia and elsewhere has found that institutions for collective action can emerge in rural societies characterised by inequality, prior history and poor implementation of centrally determined legal structures. Village society was often able to accept some amount of inequality, overlook prior history and agree on common norms of behaviour to solve the problems of the commons.
Several scholars from south Asia benefited from visiting the “Workshop in Political Theory and Policy Analysis”, which Ostrom established in 1973, along with her husband Vincent, a political scientist at the Indiana University Bloomington. Over time, the Workshop has turned out to be an extraordinary forum for productive deliberations from evolving associations of students and professors thereby producing a wealth of theory, empirical studies and experiments at the interface of political economy, social anthropology, economics, political science, and policy studies thereby further enriching the interdisciplinary discourse of collective action. Quite a few of the research students of Ostrom have visited Indian institutes (Institute of Economic Growth (IEG) in Delhi, being one of the prominent ones) and have worked with Indian scholars, thereby resulting in further exchanges. Ostrom herself has visited academic institutions in India a few times, the most recent visit being at the IEG in October 2008, providing the researchers the intellectual space to discuss and debate design issues in moving from models of governance of local to global commons.
Her important book that was key to her prize, Governing the Commons, 1990, has been riduculed because presumably unlike an article in the AER, it did not go through a "peer review" process
Congratulations go out to Elinor Ostrom, co-author of The Samaritan’s Dilemma: The Political Economy of Development Aid (OUP, 2005) and Oliver Williamson, author of The Mechanisms of Governance (OUP, 1999), Organization Theory: From Chester Barnard to the Present and Beyond, 2nd Edition (OUP, 1995), and The Nature of the Firm: Origins, Evolution, and Development (OUP, 1993).
To see the world more like Elinor Ostrom is to be guided less by ideology and more by the contours of the situation — to use the right institutional tool for the job. “[N]ational governments,” Ostrom tells us, “are too small to govern the global commons and too big to handle smaller scale problems.”
To understand BOTH why we don’t need police officers in some cases AND why police officers don’t follow the rules in other cases, we have to expand models of human preferences to include a contingent taste for punishing others. In reaching this conclusion, she arrived at a point similar to that reached by Avner Greif (whom the Nobel committee correctly cites.)
A powerful thinker, Mr. Lévi-Strauss, in studying the mythologies of primitive tribes, transformed the way the 20th century came to understand civilization itself. Tribal mythologies, he argued, display remarkably subtle systems of logic, showing rational mental qualities as sophisticated as those of Western societies.
Mr. Lévi-Strauss rejected the idea that differences between societies were of no consequence, but he focused on the common aspects of humanity’s attempts to understand the world. He became the premier representative of “structuralism,” a school of thought in which universal “structures” were believed to underlie all human activity, giving shape to seemingly disparate cultures and creations.
His work was a profound influence even on his critics, of whom there were many. There has been no comparable successor to him in France. And his writing — a mixture of the pedantic and the poetic, full of daring juxtapositions, intricate argument and elaborate metaphors — resembles little that had come before in anthropology.
...With the fading of myth’s power in the modern West, he also suggested that music had taken on myth’s function. Music, he argued, had the ability to suggest, with primal narrative power, the conflicting forces and ideas that lie at the foundation of society.
But Mr. Lévi-Strauss rejected Rousseau’s idea that humankind’s problems derive from society’s distortions of nature. In his view, there is no alternative to such distortions. Each society must shape itself out of nature’s raw material, he believed, with law and reason as the essential tools. This application of reason, he argued, created universals that could be found across all cultures and times. He became known as a structuralist because of his conviction that a structural unity underlies all of humanity’s mythmaking, and he showed how those universal motifs played out in societies, even in the ways a village was laid out.
For Mr. Lévi-Strauss, every culture’s mythology was built around oppositions: hot and cold, raw and cooked, animal and human. And it is through these opposing “binary” concepts, he said, that humanity makes sense of the world.
the Walt Disney Company is now offering refunds for all those “Baby Einstein” videos that did not make children into geniuses...
“My impression is that parents really believe these videos are good for their children, or at the very least, not really bad for them,” Ms. Rideout said. “To me, the most important thing is reminding parents that getting down on the floor to play with children is the most educational thing they can do.”

“Ancient humans exploited the fact that humans are good runners in the heat,” Dr. Bramble said. “We have such a great cooling system” — many sweat glands, little body hair.
There is other evidence that evolution favored endurance running. A study in The Journal of Experimental Biology last February showed that the short toes of the human foot allowed for more efficient running, compared with longer-toed animals. Increasing toe length as little as 20 percent doubles the mechanical work of the foot. Even the fact that the big toe is straight, rather than to the side, suggests that our feet evolved for running.
“The big toe is lined up with the rest, not divergent, the way you see with apes and our closest nonrunning relatives,” Dr. Bramble said. “It’s the main push-off in running: the last thing to leave the ground is that big toe.”
Springlike ligaments and tendons in the feet and legs are crucial for running. (Our close relatives the chimpanzee and the ape don’t have them.) A narrow waist and a midsection that can turn allow us to swing our arms and prevent us from zigzagging on the trail. Humans also have a far more developed sense of balance, an advantage that keeps the head stable as we run. And most humans can store about 20 miles’ worth of glycogen in their muscles.
And the gluteus maximus, the largest muscle in the human body, is primarily engaged only during running. “Your butt is a running muscle; you barely use it when you walk,” Dr. Lieberman said. “There are so many features in our bodies from our heads to our toes that make us good at running.”
Some people feel that nobody should read the book, and some feel that everybody should read it. The truth is, nobody really knows. Most of what has been said about the book — what it is, what it means — is the product of guesswork, because from the time it was begun in 1914 in a smallish town in Switzerland, it seems that only about two dozen people have managed to read or even have much of a look at it.

The Urumqi government said Friday that families of "innocent" people killed in the unrest will receive about $29,300 in compensation, but it was unclear how officials would make that determination.
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In Saudi Arabia and other countries where the genders are rigorously separated, many men have their first sexual experiences with other men, which affects their attitudes toward sex in marriage, Ms. Lootah said.
“Many men who had anal sex with men before marriage want the same thing with their wives, because they don’t know anything else,” Ms. Lootah said. “This is one reason we need sex education in our schools.”
In effect the honeybee has a daily diary that can include as many as nine appointments — say, 10:00 a.m., lilac; 11:30 a.m., peonies; and so on. The bees’ time-keeping is accurate to about 20 minutes....
Honeybees can tell their sisters how far away the food is up to a distance of about 15 kilometers. For good measure, they can also allow for the fact that the sun moves relative to the hive by about 15 degrees an hour and correct for this when they pass on the information. In other words, they have their own built-in global positioning system and a language that enables them to refer to objects and events that are distant in space or time.
Women, for instance, judge men by their faces. Testosterone levels are reflected in the face, and who is seen as a one-night stand and who as a potential husband depends in part on this physical feature. Similarly, a male face betrays the owner’s underlying aggressiveness and even his business acumen. Facial beauty in either sex is also associated with higher incomes. The latest research, though, cuts to the moral quick. For Jefferson Duarte of Rice University in Houston, Texas, and his colleagues are suggesting that one of a person’s most telling moral features, his creditworthiness, can also be seen in his face.
Japan syndrome” hits about 10 Japanese tourists to Paris a year. The victims are so disappointed at the dirty streets and rude waiters that they succumb to a nervous breakdown at the idea of having wasted a week of leave and savings on a trip to the City of Lights.
There is said to be a psychologist, Japanese of course, who treats these despondent compatriots at the embassy
A 10-year Australian study found that older people with a large circle of friends were 22 percent less likely to die during the study period than those with fewer friends. A large 2007 study showed an increase of nearly 60 percent in the risk for obesity among people whose friends gained weight. And last year, Harvard researchers reported that strong social ties could promote brain health as we age.
One of the scholars at the Notre Dame conference whom I particularly admire is Nasr Hamid Abu Zayd, an Egyptian Muslim who argues eloquently that if the Koran is interpreted sensibly in context then it carries a strong message of social justice and women’s rights.
Dr. Abu Zayd’s own career underscores the challenges that scholars face in the Muslim world. When he declared that keeping slave girls and taxing non-Muslims were contrary to Islam, he infuriated conservative judges. An Egyptian court declared that he couldn’t be a real Muslim and thus divorced him from his wife (who, as a Muslim woman, was not eligible to be married to a non-Muslim). The couple fled to Europe, and Dr. Abu Zayd is helping the LibForAll Foundation, which promotes moderate interpretations throughout the Islamic world.
“The Islamic reformation started as early as the 19th century,” notes Dr. Abu Zayd, and, of course, it has even earlier roots as well. One important school of Koranic scholarship, Mutazilism, held 1,000 years ago that the Koran need not be interpreted literally, and even today Iranian scholars are surprisingly open to critical scholarship and interpretations.
“In choosing careers, young people look for signals from society, and Wall Street will no longer pull the talent that it did for so many years,” said Richard Freeman, director of the labor studies program at the National Bureau of Economic Research. “We have a great experiment before us.”

As she entered the train, she noticed a man standing and reading “History of Philosophy, Volume IX.” That impressed her.
“I infer that people who read philosophy are people who think about life and wonder about it and just don’t take everything at face value,” she said. “I like that in a person.”
After silently willing him to look her way (he did not), she finally gathered the courage to ask him about the book. Mr. Laite, now 48, and she began chatting about whether reading philosophy had actually changed their lives. (She said yes; he was unsure). When he noted that there was a Monty Python ditty, “The Philosophers’ Song,” she sang it aloud.
Soon her stop came, and she suddenly faced a problem: should she stay and chat, or exit the train? She chose the latter, but just as the doors snapped shut she called out her e-mail address and said, “If you have any more book recommendations, let me know.” ...
Still, he Googled her that night and found a photograph of her holding one of her birds (she lives with four parrots and two dogs in her one-bedroom apartment). “I wanted to continue the conversation,” he said, and e-mailed her the names of his favorite books, including “Mere Christianity” by C. S. Lewis and “Zen Mind, Beginner’s Mind” by Shunryu Suzuki...
The depth of their feelings tickled each of them, because on the surface they are opposites. Mr. Laite lives his life largely in books and movies and has a “spartan routine that would put a Samurai to shame,” said Ms. Feldman, whose apartment is the color of Pepto-Bismol, with a pink chandelier shaped like a giant octopus, expensive art commingled with paint-by-numbers paintings and a vast array of vintage memorabilia....
They were married March 29 at Providence, a restaurant in Midtown Manhattan, which was decorated with all sorts of kitschy memorabilia, most of it culled from the bride’s private collection. The wedding had a “party like it’s 1929” theme, Ms. Feldman said. “A soulful era of contrasts: innocence and sin, optimism and cynicism, soft hearts and hard times.” The approximately 90 guests, were encouraged to dress in period costume and they posed for mug shots. Then, a 1930’s-style fedora perched on his head, Mr. Laite stood with his bride before Jen Laskey, a Universal Life minister, and recited his vows in gangster-ese: “You make me smile with my heart.”
Commenting on the bride — her tattoos winking out from her vintage-style wedding gown, her hair piled high like Lucille Ball — Lisa Beebe, a colleague of Ms. Feldman’s, said, “She has a look that’s very brash, but she’s the sweetest, gentlest person.”
“I see beyond the nerd in him, he sees beneath the gaudy in me,” the bride said. “For the first time in my life, Jeff makes me feel fully seen, fully accepted, fully loved.”
After reciting the Oath of Allegiance, 144 people became American citizens during a special naturalization ceremony in Washington. The opening sentence of the oath reads: "I hereby declare, on oath, that I absolutely and entirely renounce and abjure all allegiance and fidelity to any foreign prince, potentate, state, or sovereignty of whom or which I have heretofore been a subject or citizen."
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Twitter’s venture capitalists say they are not worried about when the microblogging start-up will start making money. And why should they be? The techies in the blogosphere are taking care of that for them.
Twitter watchers are so obsessed with how the company will make a buck that they jump on every hint of a business plan and spread it across the Web.
The US is in the grips of an accelerating process of employment destruction, with over half of the 4.4m jobs lost in the last four of the 14 consecutive months of contraction. Accordingly, its policymakers are pressing other countries to internationalise a massive fiscal stimulus effort. In doing so, they also recognise that the return to the stimulus will be much higher if the financial system and housing are stabilised, because they too are part of the negative feedback dynamics.
Eurozone countries generally agree on the importance of fiscal stimulus. Yet they are not surprisingly uncomfortable with what the US is pressing for. The recession in the region is less advanced, the tolerance for economic pain is higher, and the cross-border leakages are significant.
In these European countries, the focus instead is on long-standing concerns about abuses in the financial sector which are seen to have provided both the fuel and the spark for today's global crisis. Accordingly, policymakers stress financial regulatory reform as the key components of crisis management and crisis prevention.
At one level, emerging economies do not disagree with the US and Europe. Yet, when it comes to their central revealed preference, the onus is to stress a third element: the need to counter trade protectionism and ensure the appropriate flows of international capital. Brazil's President Lula's forcefully advocated this position when he visited President Obama in the Oval Office earlier this month.
Here is where John Nash comes in. The differing onus reflects the fact that various countries start with diverse "dominant strategies" consistent with differences in their initial conditions, be they economic, political or social. Moreover, there is merit in all three. Yet, as the concept and incentive structure of the "prisoners' dilemma" illustrates, the world will undoubtedly end up with a sub-optimal outcome if each party to the solution were to follow just its dominant strategy.
Given the accelerating nature of the crisis, a Nash equilibrium of this type would go down in history as a notable lost opportunity, if not a disastrous mistake similar to what occurred in the international conference of 1933. Accordingly, and again using Nash's framework, the world needs to find a way of "imposing" a more "cooperative solution." What is needed domestically and globally is a coordinated solution that changes the payoffs and hence the virulence of the downward dynamics.
The two traditional ways to get there are ineffective in today's global economy. The IMF needs to address long-standing representation, governance and expertise deficits before it can restore its position at the centre of the international monetary system. The alternative of single country leadership requires a weakened US to step up to the plate more forcefully and, critically, in a manner that recognises that persuasion will work better than lecturing.
So, are we doomed to end up in a sub-optimal non-cooperative Nash equilibrium? The probability is high but it is not inevitable. There is still time for more meaningful cooperation among countries based on the simultaneous, rather than sequential, pursuit of the three priorities: real economy stimulus, financial system stabilisation and openness.
a marriage is worth almost £80,000 ($110,000) a year; this reflects partly the fact that marriage makes people happy, but also the fact that we need lots of money to increase our well-being by much.
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And, as the historian Niall Ferguson (a contributing editor to the FT), notes in a foreword to Moyo’s book, she is venturing into a debate that has to date been colonised by white men – be they rock stars such as Bono, politicians such as Tony Blair or the academics Jeffrey Sachs and Bill Easterly...
Her book contains a damning assessment of the failures of 60 years of western development programmes, but also focuses on an alternative path. This blends micro-finance and changes to property laws with a grasp of the immense opportunity and freedom that shifting global trade patterns, Chinese investment in infrastructure and bond markets could represent for Africa.
“There has been more private capital coming into Africa; more African countries have been issuing bonds. There are the Chinese ... Africa has turned a corner. Now it’s about closing the deal,” she insists with characteristic optimism and a slice of Parma ham, delivered as an amuse-gueule between courses....
And what of the World Bank, where Moyo once worked for two years, and the International Monetary Fund? Do they and other donors not deserve some credit for helping lay the foundations in some countries of recent growth? Yes, they do, she says, in terms of the reforms they have promoted but they have not been aggressive enough about phasing out aid.
This might sound high-handed from someone who lives comfortably in London. But Moyo is not arrogant. She counts herself exceptionally lucky. When she was growing up as a young girl in Zambia her aspiration was to become a flight attendant. She never dreamed she would win the scholarships that took her to Harvard and Oxford, and then to Goldman Sachs. She mostly thanks her parents, who were among the first graduates at university in the Zambian capital Lusaka. They left Africa in search of further education in the early 1970s, when communications were rudimentary and leaving was a journey into the unknown. But when they could they hurried back to help build a future for their country.
Among Dyson’s gifts is interpretive clarity, a penetrating ability to grasp the method and significance of what many kinds of scientists do. His thoughts about how science works appear in a series of lucid, elegant books for nonspecialists that have made him a trusted arbiter of ideas ranging far beyond physics. Dyson has written more than a dozen books, including “Origins of Life” (1999), which synthesizes recent discoveries by biologists and geologists into an evaluation of the double-origin hypothesis, the possibility that life began twice; “Disturbing the Universe” (1979) tries among other things to reconcile science and humanity. “Weapons and Hope” (1984) is his meditation on the meaning and danger of nuclear weapons that won a National Book Critics Circle Award. Dyson’s books display such masterly control of complex matters that smart young people read him and want to be scientists; older citizens finish his books and feel smart.
Yet even while probing and sifting, Dyson is always whimsically gazing into the beyond. As a boy he sketched plans for English rocket ships that could explore the stars, and then, in midlife, he helped design an American spacecraft to be powered by exploding atomic bombs — a secret Air Force project known as Orion. Dyson remains an armchair astronaut who speculates with glee about the coming of cheap space travel, when families can leave an overcrowded earth to homestead on asteroids and comets, swooping around the universe via solar sail craft. Dyson is convinced that our current “age of computers” will soon give way to “the age of domesticated biotechnology.” Bio-tech, he writes in his book, “Infinite in All Directions” (1988), “offers us the chance to imitate nature’s speed and flexibility,” and he imagines the furniture and art that people will “grow” for themselves, the pet dinosaurs they will “grow” for their children, along with an idiosyncratic menagerie of genetically engineered cousins of the carbon-eating tree: termites to consume derelict automobiles, a potato capable of flourishing on the dry red surfaces of Mars, a collision-avoiding car.
These ideas attract derision similar to Dyson’s essays on climate change, but he is an undeterred octogenarian futurist. “I don’t think of myself predicting things,” he says. “I’m expressing possibilities. Things that could happen. To a large extent it’s a question of how badly people want them to. The purpose of thinking about the future is not to predict it but to raise people’s hopes.” Formed in a heretical and broad-thinking tradition of British public intellectuals, Dyson left behind a brooding England still stricken by two bloody world wars to become an optimistic American immigrant with tremendous faith in the creative imagination’s ability to invent technologies that would overcome any predicament. And according to the physicist and former Caltech president Marvin Goldberger, Dyson is himself the living embodiment of that kind of ingenuity. “You point Freeman at a problem and he’ll solve it,” Goldberger says. “He’s extraordinarily powerful.” Dyson seems to see the world as an interdisciplinary set of problems out there for him to evaluate. Climate change is the big scientific issue of our time, so naturally he finds it irresistible. But to Dyson this is really only one more charged conundrum attracting his interest just as nuclear weapons and rural poverty have. That is to say, he is a great problem-solver who is not convinced that climate change is a great problem.
Dyson is well aware that “most consider me wrong about global warming.” That educated Americans tend to agree with the conclusion about global warming reached earlier this month at the International Scientific Conference on Climate Change in Copenhagen (“inaction is inexcusable”) only increases Dyson’s resistance. Dyson may be an Obama-loving, Bush-loathing liberal who has spent his life opposing American wars and fighting for the protection of natural resources, but he brooks no ideology and has a withering aversion to scientific consensus. The Nobel physics laureate Steven Weinberg admires Dyson’s physics — he says he thinks the Nobel committee fleeced him by not awarding his work on quantum electrodynamics with the prize — but Weinberg parts ways with his sensibility: “I have the sense that when consensus is forming like ice hardening on a lake, Dyson will do his best to chip at the ice.”
Dyson says he doesn’t want his legacy to be defined by climate change, but his dissension from the orthodoxy of global warming is significant because of his stature and his devotion to the integrity of science. Dyson has said he believes that the truths of science are so profoundly concealed that the only thing we can really be sure of is that much of what we expect to happen won’t come to pass. In “Infinite in All Directions,” he writes that nature’s laws “make the universe as interesting as possible.” This also happens to be a fine description of Dyson’s own relationship to science. In the words of Avishai Margalit, a philosopher at the Institute for Advanced Study, “He’s a consistent reminder of another possibility.” When Dyson joins the public conversation about climate change by expressing concern about the “enormous gaps in our knowledge, the sparseness of our observations and the superficiality of our theories,” these reservations come from a place of experience. Whatever else he is, Dyson is the good scientist; he asks the hard questions. He could also be a lonely prophet. Or, as he acknowledges, he could be dead wrong.
In Join Or Die, I paint myself having sex with the Presidents of the United States in chronological order. I am interested in humanizing and demythologizing the Presidents by addressing their public legacies and private lives. The presidency itself is a seemingly immortal and impenetrable institution; by inserting myself in its timeline, I attempt to locate something intimate and mortal. I use this intimacy to subvert authority, but it demands that I make myself vulnerable along with the Presidents. A power lies in rendering these patriarchal figures the possible object of shame, ridicule and desire, but it is a power that is constantly negotiated.
If you have youth, glamourous looks and finesse, we want you. Join us in entertaining our world wide clientele. Do not hesitate to contact us immediately. Selected applicants can expect to earn between US$10K to US$15K per month
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Despite commissioning the Sistine Chapel, Pope Julius II is better known as a warrior than a scholar. But when he did put down the sword and pick up a book, he would have done so under a magnificent if slightly unexpected fresco. It is called The School of Athens, it was painted by Raphael in 1509 and it sits in a room in the Vatican that housed Julius’ private library.
The School of Athens depicts an imaginary scene in which all the philosophers of antiquity are gathered together. At their centre stand Plato and Aristotle, deep in discussion. Plato is pointing at the sky and Aristotle at the ground.
In that pairing of gestures, Raphael captured something essential about the philosophies of these two men, but he also revealed much about his own time. That such a pagan pair could be found beside a Pope in private tells of the complexity of intellectual life at the time when classical learning was reborn in what we now call the Renaissance.
History of medicine, anti-academic, anti-knowledge. Medicine: whenever we use knowledge as a driver instead of tinkering, we get in trouble. Examples: Our understanding of biological processes led to a decrease in cures. When just tinkering we did better than with directed research. Directed research gives us a strong bias and blinds us to things we don't know are there. In medicine, most medicines are used to cure something completely different from what the intention was. Side-effects dominate. Try to collect positive black swans. Hubris problem, overestimating our knowledge. Difficult to think rationally about uncertainty and risk. Trust the science part, ask the doctor, but the doctor has no idea about the probabilities. Each person, disease is different. Minimize the harm coming from theories. Empirical doctors were successful until eliminated after the rise of Arabic medicine. Western medicine was rationalistic after the Arabic tradition. Improvements after that came from the barbers, not from the doctors. Thinking has not helped us a lot. Evidence in option trading. People think that quants make option formulas, therefore the market uses them. Bogus. Supply and demand. Did a lot better before the Black and Scholes formula...
Religion and probability. Most people think that religion is about belief, but it is about practice. Greek Orthodox but Arabic-speaking. The way Arabs say is not "I don't know" is "God knows." Allows you to say you don't know, transfers from yourself to another entity. Allows you to be humble. History of medicine: accounts of giving a fortune to the Temple of Apollo: You saved me when my doctors failed me. Doctors gave negative contributions, particularly by bleeding; or more recently, delivered a baby after going to the morgue. Brought in religion. Error we have in believing religion is about belief, but it's about commitment, the system, living with something. We're not yet good with ideas. Can see from this crisis. Great Moderation turned out to be not so great. What does probability have to do with religion? Idea of true/false; degree of belief. May do something against the odds because the consequences or large or even without analyzing it. Probability is not opaque; and even if it were, we wouldn't use it because of the consequences. Pascal's wager: Since God might exist, I might as well be a religious person. Payoffs from being religious are much higher than negative payoffs if God doesn't exist. Had to also assume that God doesn't exist and also not know about gaming the system. Maybe actions are more important than beliefs--in some religious systems the actions count. Greek Orthodox, Easter; Judaism, Maimonides, not every Jewish sage lists belief in God as one of the commandments because there is a debate about whether you can mandate belief. In Arabic, the name for religion, din, is the same as the word for law in Hebrew. To be a law-abiding citizen, keep the rules. Hard to keep the rules if you do not keep the faith. Motivating people without faith. Losing patience about people who are skeptics about religion, and at the same time are not skeptical about economics or VAR. Solving our own problems. Hayek, lot of instinct, contributions part of philosophical thinking.
Sitorsquat.com is a site that is dedicated to telling you where the closest place to relieve yourself is and whether or not that place is worth even sitting or squatting (or standing) at. We all find ourselves needing a public restroom every once in a while, whether it's walking down a city block or driving on a highway with a few whining kids in the backseat. This application is designed to be viewed either on your computer or your mobile device.* It functions worldwide as it is based on Google Maps. The toilets on Sit or Squat are submitted by anyone The site can be personalized for each member based on their needs and preferences. A member is also able to create a list of their favorite toilets as well as share them with their friends. As time goes by and more data is recorded, the site will continue to get more accurate in ratings as well as more options in places to go. We all need to relieve ourselves everyday, so the chances of it being somewhere other than your home are pretty high. So for that reason alone, we bring you sitorsuat.com.
THE controversial legislation which allows reimbursement of living kidney donors was passed in Parliament yesterday after a heated debate.
Even after Health Minister Khaw Boon Wan assured the House that the new law did not seek to legalise organ trading, not all were convinced.
When the final vote on the amendments to the Human Organ Transplant Act (Hota) was taken, four MPs abstained and one said 'no'.
The four were Madam Halimah Yacob (Jurong GRC), Ms Denise Phua (Jalan Besar GRC), opposition Hougang MP Low Thia Khiang and Non-Constituency MP Sylvia Lim.
The dissenter was Mr Christopher de Souza (Holland-Bukit Timah GRC), who objected on the grounds that the Bill lacked details to ensure donations would be 'not-for-profit, transparent and devoid of abuse'.
'While I agree with the principle of reimbursement...the framework in the Bill could be the subject of abuse,' he said.
All in, a dozen MPs spoke passionately on the Bill over the past two days.
They were all for three of the four changes - lifting the age limit on cadaveric donors, allowing recipients to swop donors for a better match, and increasing penalties for organ trading. But most were uncomfortable about allowing reimbursement of living kidney donors. Their main fear was that people would exploit it to induce donors to sell their kidneys, opening the back door to organ trading.
They were also worried about an uneven playing field, with the rich finding it easier than the poor to obtain kidneys.
Questions they posed: Should there be caps on payments? Should foreign donors be excluded from receiving reimbursements? What role does the Government play to safeguard against abuses?